占星术语表 - Skyscript 术语双语详解

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A37 B12 C33 D26 E14 F10 G15 H15 I8 J3 K2 L12 M15 N8 O5 P28 Q5 R11 S27 T10 U2 V6 W2 X2 Y3 Z3

A

37 条

地平线以上 Above the Earth

当一颗行星位于地平线以上，即处于第12、11、10、9、8或7宫时，被称为“在地球之上”。

在许多类型的星盘中，太阳、月亮或多数行星位于地球之上被认为是有利的。例如，在卜卦盗窃盘中，这可能表明隐藏的因素更有可能“水落石出”；在涉及危险船只的星盘中，这能增加船只保持漂浮的可能性；在疾病盘中，则显示病因更为明显，且意志力坚强而畅通。

在本命盘中，多数行星位于地球之上的星盘描述了一种更倾向于社交或外向表达的性格。

英文原文

A planet is said to be 'above the earth' when located above the horizon, i.e ., placed in the 12th, 11th, 10th, 9th, 8th or 7th house.

In many kinds of charts, it is considered beneficial to have the Sun, Moon or majority of the planets above the earth. This may be the case, for example, in a horary theft chart, where it could show that hidden factors are more likely to 'come to light'; or in a chart concerning a ship in danger, where it would increase the likelihood of the ship remaining afloat; or in a decumbiture chart, where it would show that the cause of the illness is more apparent and the essential will is strong and free-flowing.

In nativities, a chart with most of the planets above the earth describes a more socially engaged or outwardly expressed personality.

B

12 条

贫瘠星座 Barren Signs

双子座、狮子座和处女座被认为是贫瘠的，通常不利于生育。白羊座、射手座和水瓶座也被认为相当贫瘠。在预测技术中，当这些星座位于星盘的第5宫宫头时，可能暗示难以怀孕或子女较少。这些星座大多被认为具有干燥的影响。也称为不孕星座。

英文原文

Gemini , Leo and Virgo are considered barren and not normally conducive to fertility. Aries , Sagittarius and Aquarius are also considered rather barren. In predictive techniques these signs can suggest difficulty in conceiving children, or the prospect of few children, when placed on the 5th cusp of the chart. Most of these signs are considered to have a drying influence. Also known as sterile signs.

下半球 Below/Under the Earth

描述地平线以下的行星，即位于第1、2、3、4、5或6宫的行星（尽管在第1宫的行星受此影响较小，因为由于周日旋转，它们正上升至上升点）。当行星在地球之下时，它在天空中不可见；因此，一张具有强烈行星在地球之下主题的星盘，描述了无法找到的失踪物体、无法发现的动机、难以诊断的疾病、无法揭露的事实，以及一种被掩埋的感觉（如同失踪的宝藏）。

英文原文

Descriptive of planets beneath the horizon, i.e ., placed in the 1st, 2nd, 3rd, 4th, 5th or 6th house, (although in the 1st house planets are less affected by this condition since by diurnal rotation they are rising towards the ascendant).

When a planet is under the earth it is not visible in the sky; hence, a chart which has a strong theme of planets beneath the earth is descriptive of missing objects that cannot be found, motives that cannot be discovered, illnesses that are hard to diagnose, facts that cannot be brought to light, and a sense of being buried (as in missing treasure).

C

33 条

果宫 Cadent

来自拉丁语cadere意为“坠落”，果宫是指那些通过昼夜旋转从“角宫”中“落下的”宫位：第3、6、9和12宫。这些宫位被认为是行星表达较弱的区域。当行星“从自身宫位（星座）落陷”时，也被认为是弱势和位置不佳的。例如，威廉·莉莉在生育问题中提到这一点（《基督教占星学》第227页），他解释该原则如下：如果月亮与上升宫主星或第5宫主星在1宫或10宫（呈相位），且第5宫主星没有从自身宫位或擢升宫位落陷；这里你必须理解关于行星从自身宫位落陷的一般规则，即：如果火星在白羊座——那是它的自身宫位，那么无论它位于12宫中的哪一宫，都被视为“角宫”状态（因其位于白羊座）；如果火星在金牛座，则视为“续宫”状态；如果火星在双子座，则视为从自身宫位“落陷”；其余宫殿以此类推：因为行星在其自身宫位中永远处于“角宫”状态。更多信息请参阅文章：《角宫化与宫位的力量》。

英文原文

From the Latin cadere 'to fall', the cadent houses are those that ‘fall away’ from the angles by diurnal revolution: the 3rd, 6th, 9th and 12th houses. These houses are considered weak areas for planetary expression.

Planets are also said to be weak and badly placed when they are 'cadent from their own house (sign)'. As an example, William Lilly mentions this in regard to fertility matters ( CA , p.227) where he explains the principle as follows:

[Querent is likely to be pregnant if the Moon is ....] applying to the Lord of the Ascendant or Lord of the 5th in the 1st or 10th house, and he [5th-ruler] is not Cadent from his own House or exaltation; where you must understand this general rule concerning a Planet his being Cadent from his own House, is this, viz. if Mars be in Aries, it being his own House, let him then be in any of the twelve Houses, he shall be said to be Angular as to his being in Aries: if Mars be in Taurus he is Succeeding or in a Succedent House in that way: if Mars be in Gemini he is then Cadent as from his owne House; and so forth in the rest: for ever a Planet is Angular in any of his own Houses.

For more info see the article: Angularity And The Strength Of Houses

相关词条 Aspect

卜卦前的考虑 Considerations Before Judgement

“判断前的考虑”是一组值得注意的星盘配置，据说这些配置能让占星师在匆忙做出卜卦判断之前有充分理由停下来反思。例如，土星落在第七宫被认为“要么会败坏占星师的判断，要么预示所问之事会接连遭遇不幸”（CA，第123页）。

最广为人知的考虑因素收录于威廉·莉莉17世纪著作《基督占星学》第121-123页。这些因素常被现代作者错误地称为“限制条件”，认为它们会阻碍判断，但实际上它们只是莉莉挑选的具有强烈象征特征的箴言。当星盘显示出严重困扰的倾向时，推迟判断或许是明智的，但在许多情况下，这些考虑因素的含义能为解读星盘增添有价值的洞见。

常被忽略的是，莉莉在后文中提到有必要扩展他对“更好判断任何卜卦问题的箴言与考虑”的论述，列出了一份包含43条考虑的清单，其中一些为先前介绍的内容补充了重要细节。尽管这些内容藏在他关于第七宫事项的章节中，莉莉解释说这43条箴言……“若能充分理解，不仅能为更好理解此宫位带来巨大启发，更能照亮整个占星学体系”。

两组考虑因素均已用现代字体排版并附注释，收录于以下PDF文件：

https://www.skyscript.co.uk/considerations.pdf

英文原文

The 'Considerations before Judgement' are a collection of notable chart placements that are said to give the astrologer good reason to pause and reflect before rushing into a horary chart judgement. For example, of the placement of Saturn in the 7th house, it is said that this " either corrupts the judgement of the Astrologer, or is a Sign the matter propounded will come from one misfortune to another " (CA, p.123).

The most well-known considerations are those listed on pages 121-123 of William Lilly 's 17th-century text Christian Astrology . These are often (wrongly) referred to by modern authors as 'strictures' which prevent judgement, although they are merely Lilly's selection of aphorisms that have strong symbolic features. Under the circumstances of a chart presenting a heavy emphasis of trouble, it may be wise to defer judgement, but on many occasions the meaning of the considerations can add useful insight to the reading of the chart.

Often overlooked is that, later in his text, Lilly reports the necessity to enlarge his account of ‘Aphorisms and Considerations for better judging any Horary Question’, presenting a list of 43 considerations, some of which add important details to those previously introduced. Although tucked away in his section on seventh house matters, Lilly explains that these 43 aphorisms… " if well understood, will give great light, not only for better understanding what concerns this house, but the whole body of Astrology ".

Both sets of considerations are reproduced in modern type with annotations on this PDF file :

https://www.skyscript.co.uk/considerations.pdf .

宫位的共同征象星 Consignificators [of Houses]

宫的共同指示星是与宫位象征阵列具有自然关联的行星和星座。威廉·利利在讨论宫位含义时包含了这些内容，他在谈到第一宫时写道（《基督教占星学》第51页）：

第一宫的共同指示星是白羊座和土星；因为此宫是第一宫，所以白羊座是第一个星座，土星是第一颗行星；因此，当土星在此宫中得到适度加强，并与木星、金星、太阳或月亮形成任何吉相位时，预示着健康稳重的体质，通常也意味着长寿。

其余的共同指示星如图所示并列出如下。行星的排列遵循迦勒底顺序：土星>木星>火星>太阳>金星>水星>月亮。在此顺序中，土星被视为第一颗也是最重要的行星，因为它是最显赫的可见行星，并与第一宫相关联。其余行星则根据它们与地球的远近依次类推：木星随后，与第二宫相关联；火星与第三宫相关联，依此类推。

第二宫：其共同指示星是木星和金牛座；因为如果木星位于此宫，或是此宫的主星，则暗示着产业或财富。

第三宫：其共同指示星是双子座和火星；这也是火星在此宫（除非与土星合相）通常不会带来很大不幸的原因之一。

第四宫：其共同指示星是巨蟹座和太阳。

第五宫：其共同指示星是狮子座和金星，金星在此宫感到愉悦，因为这是享乐、愉悦和欢乐之宫。

第六宫：火星在此宫感到愉悦，但其共同指示星是处女座和水星。

第七宫：其共同指示星是天秤座和月亮。

第八宫：其共同指示星是天蝎座和土星。

第九宫：射手座和木星是此宫的共同指示星；因为如果木星位于此宫，自然意味着此人在宗教上是虔诚的，或是谦逊温和之人。

第十宫：其共同指示星是摩羯座和火星。

第十一宫：其共同指示星是水瓶座和太阳。

第十二宫：其共同指示星是双鱼座和金星。

[以下内容摘录自‘卜卦占星中的宫位’系列——更多关于此体系在司法占星学中实际应用的信息，请参阅‘宫位的共同指示星’页面。

星座和宫位象征的对应主要局限于医学和解剖学方面（例如，第二宫和金牛座共同掌管颈部，第三宫和双子座共同掌管肩膀等）。迦勒底行星排列在占星哲学中具有广泛的一般性意义，并强调了若干占星原则；然而，就这一体系在卜卦盘实际应用而言，它几乎没有直接用途。最关键的一点是要认识到，例如利利提到水星是第六宫的共同指示星时，是基于此体系中的迦勒底排列，而非因为水星是处女座的守护星。星座象征可能与宫位象征有某种松散而普遍的关联，但宫位的行星守护星则不然（即，火星与第一宫、金星与第二宫等之间并无历史上的关联，尽管这在现代占星学书籍中广为流传）。]

英文原文

The consignificators of the houses are the planets and signs that bear a natural association with the symbolic array of the houses. William Lilly includes these in his discussion of house meanings, saying of the first house ( CA , p.51):

The consignificators of this house are Aries and Saturn; for as this house is the first house, so is Aries the first sign, and Saturn the first of the planets; and therefore when Saturn is but moderately well fortified in this house, and in any benevolent aspect of Jupiter, Venus, Sun or Moon, it promises a good sober constitution of body, and usually long life.

The rest of the consignificators are shown in the diagram and listed below. The planetary arrangement follows the Chaldean order : Saturn > Jupiter > Mars > Sun > Venus > Mercury > Moon. In this, Saturn is recognised as the first and foremost planet because it is the most superior visible planet and associated with the first house. The rest of the planets follow suit according to their proximity to the Earth: Jupiter, next, is associated with the 2nd house; Mars with the 3rd house, and so on.

2nd house : It has consignificators Jupiter and Taurus; for if Jupiter be placed in this house, or be lord hereof, it’s an argument of an estate or fortune.

3rd house : It has consignificators, of the signs Gemini, of the planets Mars; which is one reason why Mars in this house, unless joined with Saturn, is not very unfortunate.

4th house : Its consignificator is Cancer and of planets, the Sun.

5th house : Its consignificators are Leo and Venus, who doth joy in this house in regard it’s the house of pleasure, delight and merriment.

6th house: Mars rejoices in this house, but his consignificator is of the signs Virgo, of planets Mercury.

7th house: It has consignificators Libra and Moon.

8th house: Of signs it has Scorpio for consignificator, and Saturn.

9th house: Sagittarius and Jupiter are consignificators of this house; for if Jupiter be herein placed, it naturally signifies a devout man in his religion, or one modestly given.

10th house: Its consignificators are Capricorn and Mars.

11th house: It has of the signs Aquarius, and Sun of the planets for consignificators.

12th house: It has consignificators Pisces and Venus.

[The following is extracted from the series ‘ Houses in Horary ’ – see the page Consignificators of the houses for more information about the practical use of this scheme in judicial astrology.

The correspondence of sign and house symbolism is mainly restrained to medical and anatomical matters (both the 2nd house and Taurus rule the neck, both the 3rd house and Gemini rule the shoulders, etc). The Chaldean arrangement of planets has a lot of wide-ranging general significance in astro-philosophy, and underlines a number of astrological principles; however, in terms of the practical use of this scheme in horary chart work, it has little direct use. The most important point to realise is that where, for example, Lilly mentions Mercury as the consignificator of the 6th house, he does so because of the Chaldean arrangement in this scheme, and not because Mercury is the ruling planet of Virgo. Sign symbolism may have some loose and general correlation with house symbolism but the planetary rulers of the houses do not (i.e., there is no historical association between Mars and the 1st house, Venus and the 2nd, etc, though this is widely reported in modern astrology texts).

星座 Constellation

星座是指在天空中同一区域可见的恒星群（该术语源自拉丁语con'共同，一起'+stellae'恒星'）。为了方便识别，古代天文学家将恒星分组为可辨识的图案，并赋予它们能够体现其占星学含义的名称。星座内的较小分组被称为'星群'。最古老的星座已有数千年历史，许多记载于约公元前1000年汇编的美索不达米亚文献《穆尔·阿平》中。最早讨论星座的希腊文献之一是克尼多斯的欧多克索斯（约公元前395-337年）的《天象》，现已失传，但阿拉托斯（约公元前315-245年）的韵文改编版以及喜帕恰斯（公元前2世纪）的评注尚存。星座的数量和边界因文化而异。托勒密在公元2世纪确定了48个星座，这个数字直到17、18世纪基本保持不变。此后新增了40个星座，目前国际天文学联合会（IAU）承认88个星座，天空中的每一颗恒星都位于其中。'黄道星座'是指位于黄道同一区域的星座——它们始终是最重要的星座，因为其中的恒星构成了太阳、月球和可见行星运动的可见背景。之所以称为黄道星座，仅因为它们与黄道的位置重合；不应与黄道十二宫混淆，黄道十二宫虽与黄道周围12个主要星座的顺序和名称相同，但依据的是不同的天文学原理，且由于岁差效应，预计会在约26,000年（即一个'大年'）内缓慢循环经过整个黄道星座圈。

英文原文

Constellations are groups of stars that are seen together in the same area of the sky (the term derives from the Latin con 'with, together' + stellae 'stars'). For easy reference, ancient astronomers grouped stars into recognisable patterns and gave them names that would capture some element of their astrological meaning. Smaller groups within constellations are known as 'asterisms'.

The oldest constellations are thousands of years old, and many are listed in ancient Mesopotamian works such as the Mul Apin , compiled around 1000 BCE. One of the oldest Greek works to discuss the constellations was the Phainomena of Eudoxus of Cnidus (c. 395–337 BCE) - now lost, a versification by Aratus (c. 315–245 BCE), is extant, as is a commentary by Hipparchus (2nd century BCE).

The number and borders of constellations have varied according to different cultures. Ptolemy , in the 2nd century, identified 48 constellations and this number remained fairly constant until the 17th and 18th centuries. Since then, 40 new constellations have been added, so there are currently 88 constellations recognised by the International Astronomical Union (IAU), within which every star in the sky is located.

The 'zodiac constellations' are those that lie in the same area of sky as the zodiac - these were always the most important constellations because the stars within them form a visible backdrop to the movement of the Sun, Moon and visible planets. They are called zodiac constellations only because they coincide with the placement of the zodiac; they are not to be confused with the 12 signs of the zodiac , which present the same order and names as the 12 main constellations around the zodiac, but are established by different, astronomical principles, and due to the effect of precession , are expected to slowly cycle through the whole circle of zodiac constellations over the course of around 26,000 years (known as a 'Great Age').

临界度数 Critical Degrees

临界度数基于月亮在星座中的平均每日运动计算，从0°白羊座开始，据说象征着危机点或特别强烈的度数。它们分别是：基本星座：0°、13°、26°；固定星座：9°、21°；变动星座：4°、17°。

每个星座的第一度和最后一度也被视为临界度数，因为其象征意义中隐含变化的观念；相比之下，位于星座中间度数的行星则与平衡和稳定的原则相关联。

IvyGoldstein-Jacobson推广了这些度数概念的使用，并在其1960年出版的《简化择日占星学》第53页中解释了它们在择日判断中的应用，如下：

临界度数

所谓的临界度数来源于月亮通过星座的平均每日运动（13:00），从0°白羊座开始，并“落下”如下：

-基本星座的0°、13°、26°；固定星座的9°、21°；变动星座的4°、17°

征象星或共同守护星月亮位于临界度数时，会将事情推向临界点、危机或高潮，如疾病或争吵。第102页的木星位于临界度数，并指向第8宫（死亡宫），在那里事情达到顶点。

0°、15°和29°

如果位于0°，此人最近进入了一个新阶段；位于29°，他即将做出明确的改变：无论哪种情况，如果守护星离开一个它原本更有利的星座，则情况恶化，否则好转。

在星座中间或附近，他更加平衡，更有可能在问题上走中间路线。在固定星座的中间，他很可能会在事情上保持原状或坚持立场。

第29度显示与事情相关的一些不幸；所问的人或事正在变化，已山穷水尽、失去耐心或绝望。

英文原文

The critical degrees are based on the Moon’s average daily motion through the signs, counted from 0° a , and they are said to symbolise a crisis point, or a degree of particular intensity. They are: of the cardinal signs: 0°, 13°, 26°; fixed : 9°, 21°; mutable : 4°, 17°.

The first and final degrees of every sign are also considered critical because of the notion of change implicit in their symbolism; by contrast planets in the middle degree of the sign are associated with the principles of balance and stability.

Ivy Goldstein-Jacobson popularised the use of these degree concepts and explained their use in horary judgements on p.53 of her Simplified Horary Astrology , (1960), as follows:

The Critical Degrees The so-called Critical Degrees are derived from the Moon’s average daily motion (13:00) through the Signs, starting at O-Aries and “falling out” as follows: - 0, 13, 26 of Cardinal Signs ; 9, 21 Fixed ; 4, 17 Common The significators or co-ruler Moon in a critical degree, will bring matters to a critical point, a crisis, or to a head, as in illness or a quarrel. Jupiter on page 102 is in a critical degree and designates the death-8th House where the matter is brought to a head. 0, 15 and 29 Degrees If in 0-degrees the person has lately entered upon a new course: in 29 degrees he is about to make a definite change: in either case, if the ruler leaves a Sign in which it had better standing it is a turn for the worse, otherwise it is a turn for the better. In or around the middle of a Sign, he is better balanced and more likely to steer a middle course insofar as the question is concerned. Midway of a FixedSign, he will probably stay put or stand pat in the matter. The 29th degree shows some misfortune connected with the matter; the person or matter asked about is changing, at the end of his rope or patience, or desperate.

The Critical Degrees

The so-called Critical Degrees are derived from the Moon’s average daily motion (13:00) through the Signs, starting at O-Aries and “falling out” as follows: -

0, 13, 26 of Cardinal Signs ; 9, 21 Fixed ; 4, 17 Common

The significators or co-ruler Moon in a critical degree, will bring matters to a critical point, a crisis, or to a head, as in illness or a quarrel. Jupiter on page 102 is in a critical degree and designates the death-8th House where the matter is brought to a head.

0, 15 and 29 Degrees

If in 0-degrees the person has lately entered upon a new course: in 29 degrees he is about to make a definite change: in either case, if the ruler leaves a Sign in which it had better standing it is a turn for the worse, otherwise it is a turn for the better.

In or around the middle of a Sign, he is better balanced and more likely to steer a middle course insofar as the question is concerned. Midway of a FixedSign, he will probably stay put or stand pat in the matter.

The 29th degree shows some misfortune connected with the matter; the person or matter asked about is changing, at the end of his rope or patience, or desperate.

中天 Culminating

中天（Culminating）意指达到最高点或顶点；在占星学中，这通常指行星到达中天（MC），而在古代占星学中，该术语也曾用于指行星到达天底（IC），此时被描述为“在地底下的中天”。（注意：需知MC作为星盘顶端是因为它代表太阳的最高仰角点；但这可能并非其他行星的最高仰角点，不应与天顶（即当地空间中每个人头顶正上方的最高点）混淆。）

英文原文

Culminating means to reach the highest or greatest point; in astrology this usually refers to the arrival of a planet at the midheaven (MC), and the term was also used in ancient astrology to refer to planets reaching the Imum Caleum (IC), where they were described as “culminating beneath the earth”. (NB: be aware that the MC acts as the top of the chart because it signifies the highest point of elevation of the Sun; this may not represent the highest point of elevation for the other planets and should not be confused with the zenith which is the highest point above anyone's head in local space).

卡尔佩珀：尼古拉斯·卡尔佩珀（占星家-1616-1654） Culpeper: Nicholas Culpeper (Astrologer - 1616 - 1654)

威廉·李利的年轻助手，卡尔佩珀成为草药医学史上的传奇人物。作为政治激进分子，他无视皇家内科医师学会的垄断，用英语撰写书籍，使医学知识免费提供给所有人。他最著名的是《英国医生》（1653年），现在被称为《卡尔佩珀草药书》，该书将签名学说和占星术理论融入草药医学，成为出版史上流传最广的文本之一。他于1655年去世后出版的《从病人卧姿判断疾病的占星术》更详细地描述了治疗疾病的占星术技术。更多信息，请参见网页：尼古拉斯·卡尔佩珀：人民的草药师。

英文原文

Younger associate of William Lilly , Culpeper became a legendary figure in the history of herbal medicine. A political radical, he ignored the monopoly held by the Royal College of Physicians and wrote his books in English, to make medical knowledge freely available to everyone. He is best known for his English Physician (1653), now known as Culpeper’s Herbal , which integrated theories of the doctrine of signatures and astrology into herbal medicine and became one of the most widely circulated texts in publishing history. His Astrological Judgement of Diseases from the Decumbiture of the Sick , published posthumously in 1655, gives a more detailed account of astrological techniques for treating illness.

For more information, see the webpage: Nicholas Culpeper: Herbalist of the People

宫头 Cusps

宫头是每个宫位之间的分界线。该词源自拉丁语cuspis，意为“尖锐的点”，因为宫头是宫位影响力最尖锐、最强大的点。行星距离宫头越远，其对该宫位的重要性就越弱；而靠近宫头的行星则会强烈突出该宫位的事务。在《基督教占星学》（第33页和第151页）中，威廉·莉莉提到宫头前有5°的容许度影响范围。大多数历史作者都允许宫头周围存在一个显著影响的容许度，因为该区域具有增强的共振。举例来说，如果第2宫宫头落在21°双子座，那么位于18°双子座的行星被认为其影响力与第2宫的事务相关（而非第1宫——尽管它技术上位于第1宫的末尾，但距离第1宫宫头太远，不足以对第1宫事务产生显著影响；而它靠近第2宫宫头，使其行星影响力作用于第2宫事务）。我们经常发现作者谈论处于这种位置的行星“在第2宫”，这会让初学者感到困惑。他们的意思是该行星距离第2宫宫头在5°以内，因此与之合相，从而将其影响力连接到第2宫所代表的事务。在下面的星盘示例中，福点（通常称为‘fortuna’，用符号k表示）落在第11宫宫头5°以内，因此其重要性连接到第11宫，而非第10宫。金星也是如此，它技术上位于第8宫，但离第8宫宫头很远，而距离第9宫宫头仅几分弧——在涉及第9宫事务的问题中，金星将极其重要，因为它强大地落在第9宫宫头上。然而，土星距离第10宫宫头5°23'，超出了标记宫头共振的5°容许度，因此它被认为与第9宫相关，而非第10宫（由于远离第9宫宫头，土星对第9宫事务的重要性将低于落在第9宫宫头上的金星）。

英文原文

The cusps are the dividing lines between one house and the next. The term derives from the Latin cuspis meaning 'sharp point', because the cusp is the sharpest and most powerful point of the house’s influence. The further away from the house cusp that a planet is placed, the weaker its significance in regard to that house, whereas any planet positioned close to a cusp strongly highlights the affairs of that house.

In Christian Astrology (pages 33 & 151), William Lilly refers to a 5° orb of influence that precedes the cusps of the houses. Most historical authors allowed an orb of pronounced effect around the house cusp because of the heightened resonance surrounding this area.

As an example, if the 2nd house cusp falls at 21° d , a planet at 18° d is considered to have its influence attached to the affairs of the 2nd house (rather than the 1st house – even though it is technically positioned at the end of the 1st house division, it is too far away from the 1st house cusp to be significant for 1st house matters; its proximity to the 2nd house cusp brings its planetary influence to bear on 2nd house matters). We often find authors talking about a planet in such a position being “in” the 2nd house, which proves confusing to beginners. They mean that it is conjoined to the 2nd house cusp by falling within 5° of it, and therefore connecting its influence to whatever the second house signifies.

In the chart example below, the Part of Fortune (often referred to as ‘fortuna’ and depicted by the symbol k ) falls within 5° of the 11th house cusp, so its significance is connected to the 11th house and not the 10th. The same applies to Venus, which is technically placed within the 8th house, but it is very far away from the 8th house cusp and just a few minutes of arc away from the cusp of the 9th house – in a query that concerns 9th house matters, Venus will be extremely significant because of its powerful placement upon the 9th house cusp. Saturn, however, which is 5°23' away from the 10th house cusp, is beyond the 5° orb which marks the resonance of the house cusps, so that is therefore considered relevant to the 9th house, not the 10th house (being far away from the 9th house cusp, Saturn will have less significance on 9th house matters than Venus which is falling upon the 9th house cusp).

宫头 Cusps

宫位分界点是每个宫位的分隔线。该术语源自拉丁语cuspis，意为“尖点”，因为宫位分界点是该宫位影响力最强、最集中的位置。行星距离宫位分界点越远，其对该宫位的影响就越弱；反之，靠近分界点的行星则会显著突出该宫位的事务。

在《基督教占星学》（第33页和第151页）中，威廉·莉莉提到在宫位分界点之前有一个5°的影响范围。大多数历史作者都认可宫位分界点周围存在显著影响的容许度，因为该区域的共振效应更强。

举例来说，如果第二宫的分界点位于21°d，那么位于18°d的行星将被认为其影响力归属于第二宫的事务（而非第一宫——尽管它技术上位于第一宫的尾部，但距离第一宫分界点太远，对第一宫事务无显著影响；而它接近第二宫分界点，使得其行星影响力作用于第二宫事务）。我们常会发现作者称位于这种位置的行星“在”第二宫内，这会让初学者困惑。他们的意思是该行星与第二宫分界点合相（落在其5°范围内），因此将其影响力连接到第二宫所代表的事务。

在下方星盘示例中，福点（常被称为‘fortuna’，以符号k表示）落在第十一宫分界点的5°范围内，因此其意义与第十一宫相关，而非第十宫。金星同理：它技术上位于第八宫，但距离第八宫分界点非常远，而距离第九宫分界点仅差几弧分——在涉及第九宫事务的提问中，金星将极其重要，因为它强大地位于第九宫分界点上。至于土星，它距离第十宫分界点5°23'，超出了标记宫位分界点共振的5°容许度，因此被认为与第九宫相关而非第十宫（由于远离第九宫分界点，土星对第九宫事务的影响将小于落在第九宫分界点上的金星）。

英文原文

The cusps are the dividing lines between one house and the next. The term derives from the Latin cuspis meaning 'sharp point', because the cusp is the sharpest and most powerful point of the house’s influence. The further away from the house cusp that a planet is placed, the weaker its significance in regard to that house, whereas any planet positioned close to a cusp strongly highlights the affairs of that house.

In Christian Astrology (pages 33 & 151), William Lilly refers to a 5° orb of influence that precedes the cusps of the houses. Most historical authors allowed an orb of pronounced effect around the house cusp because of the heightened resonance surrounding this area.

As an example, if the 2nd house cusp falls at 21° d , a planet at 18° d is considered to have its influence attached to the affairs of the 2nd house (rather than the 1st house – even though it is technically positioned at the end of the 1st house division, it is too far away from the 1st house cusp to be significant for 1st house matters; its proximity to the 2nd house cusp brings its planetary influence to bear on 2nd house matters). We often find authors talking about a planet in such a position being “in” the 2nd house, which proves confusing to beginners. They mean that it is conjoined to the 2nd house cusp by falling within 5° of it, and therefore connecting its influence to whatever the second house signifies.

In the chart example below, the Part of Fortune (often referred to as ‘fortuna’ and depicted by the symbol k ) falls within 5° of the 11th house cusp, so its significance is connected to the 11th house and not the 10th. The same applies to Venus, which is technically placed within the 8th house, but it is very far away from the 8th house cusp and just a few minutes of arc away from the cusp of the 9th house – in a query that concerns 9th house matters, Venus will be extremely significant because of its powerful placement upon the 9th house cusp. Saturn, however, which is 5°23' away from the 10th house cusp, is beyond the 5° orb which marks the resonance of the house cusps, so that is therefore considered relevant to the 9th house, not the 10th house (being far away from the 9th house cusp, Saturn will have less significance on 9th house matters than Venus which is falling upon the 9th house cusp).

D

26 条

每日运动 Daily Motion

每日运动是指一颗行星在24小时内沿黄经运行的距离。行星的运动速度取决于其相位状态——当行星处于顺行且运动较快时，其效力被认为比逆行、停滞或运动缓慢时更强。

各行星的平均每日运动距离如下表所示：

注：水星和金星的平均每日运动常被错误地报道为与太阳相同——因为它们围绕太阳形成本轮，其通过黄道带的年度周期随时间推移与太阳相等，但其平均每日运动并不相同（它们每天围绕太阳运行时实际行进更远距离，而太阳则遵循更直接、规律的运行）。另需注意，许多网络来源报道金星的平均每日运动为每天1°12'。这基于艾薇·戈尔茨坦·雅各布森报告的信息，但该数据不正确；金星正确的平均每日运动如本表所示为每天1°02'。

英文原文

Daily motion is the distance a planet travels by celestial longitude within a 24-hour period. Planetary motion varies depending on the planet's phase – when planets are direct and swift in motion they are considered more effective than when retrograde , stationary , or slow in motion .

The average daily distances travelled by the planets are shown in the table below:

NB: The average daily motion of Mercury and Venus is often erroneously reported as being the same as the Sun's – since they create epicycles around the Sun, their annual circuit through the zodiac equals that of the Sun over time, but their average daily motions do not (they are travelling further on a daily basis as they cycle around the Sun which moves in a much more direct, regular motion). Also be aware that many internet sources report the average daily motion of Venus to be 1°12' per day. This is based on information that Ivy Goldstein Jacobson reported, but it is incorrect; the correct average daily motion for Venus is 1°02' per day as noted in this table.

达里奥：克劳德·达里奥（占星家-1533-1594） Dariot: Claude Dariot (Astrologer - 1533-1594)

一位法国占星家和医生，曾在蒙彼利埃学习医学，但在圣巴托罗缪大屠杀后逃离法国，定居日内瓦，并在博讷镇担任占星家和医生。他于1577年用拉丁文出版了《AdAstrorumJudiciaFacilisIntroductio》（《星辰判断简要导论》）。该书于1583年由F.W.Gent译成英文，1598年由ThomasPurfoot再次翻译，并在1653年出版了进一步修订的英文版。威廉·莉莉在承认自己作品的来源时首先列出了达里奥（CA，第7页）。

英文原文

French astrologer and physician who studied medicine at Montpellier but fled France after the St Bartholomew massacre and settled at Geneva where he worked as astrologer and physician at the town of Beaune. He published Ad Astrorum Judicia Facilis Introductio ‘Brief Introduction to the Judgement of the Stars’ in Latin in 1577. This was translated into English by F. W. Gent in 1583 and again by Thomas Purfoot in 1598 , with a further revised English edition appearing in 1653. William Lilly listed Dariot first when he acknowledged the sources of his own work ( CA , p.7).

日生/夜生盘 Day / Night Charts

当太阳精准对齐上升点或在地平线之上时，该星盘为日生盘。当太阳精准对齐下降点或在地平线之下时，该星盘为夜生盘。更多信息请参见交替术语：diurnal/nocturnal。

英文原文

When the Sun is precisely aligned with the ascendant or above the horizon, the chart is a day chart. When it is precisely aligned with the descendant or below the horizon, it is a night chart. For more information see the alternate terms: diurnal/nocturna l.

旬 Decans

也称为旬：面的另一种术语（拉丁语意为‘十分之一’，因为每个面/旬覆盖黄道10°）。进一步解释请参见‘面’。

英文原文

Also called decanates : an alternate term for the faces ( Latin for ‘tenths’ because each face/decan covers 10° of the zodiac). For further explanation see ‘ faces ’.

赤纬 Declination

赤纬是天球上对应地球纬度的概念（测量赤道以北或以南的位置）。不要与黄纬混淆，黄纬的工作方式类似，但测量基准是黄道而非赤道。

英文原文

Declination is the celestial equivalent of terrestrial latitude (measuring positions north or south of the equator ). Not to be confused with celestial latitude , which works in a similar way but takes measurement from the ecliptic instead of the equator.

下降 Declining

一个应用于正在下落或远离角度的行星的术语。

英文原文

A term applied to a planet that is setting, or falling away from the angles .

疾病盘 Decumbiture

占星学的一个分支，专门研究为某人患病或意识到疾病时绘制的星盘。通过研究该星盘，可以更详细地探讨疾病的根本原因、最佳治疗时机与方法，以及康复或复发的预后。（源自拉丁语decumbere，意为‘躺下’）。

关于这一占星体系的更多信息，请参阅迪伦·沃伦·戴维斯撰写的11部分系列文章《卧病占星入门》。

英文原文

The name of the branch of astrology that examines a chart drawn specifically for the time of someone falling sick or becoming aware of an illness. Study of that chart allows more detailed examination of the root causes of the illness, the best approach and times for treatment, and a prognostication of recovery or relapse. (From the Latin decumbere , ‘to lie down’).

For more about this system of astrology see the 11-part series An Introduction to Decumbiture by Dylan Warren Davis.

Dee:约翰·迪伊（占星家，1527–1608/9） Dee: John Dee (Astrologer, 1527–1608/9)

约翰·迪是一位英国占星家、数学家和自然哲学家，在都铎宫廷中颇具影响力，他曾在航海、择时占星和历法改革等问题上提供建议。迪留下了大量书面材料，包括占星图表、工作日记以及记录其哲学和秘教研究的手稿。他现存的文件是理解文艺复兴占星实践和知识背景的重要来源。

迪的手稿和批注书籍构成了他那个时代最重要的私人图书馆之一，其中一部分后来被阿什莫尔和博德利收藏。他的《象形符号的单子》（1564年）反映了他对符号和数学模型的兴趣，而后期著作则记录了他试图在爱德华·凯利的帮助下系统化与天使沟通的努力。迪的著作在研究早期现代占星、航海、炼金术和赫尔墨斯哲学时经常被引用。

参见：

《约翰·迪：受启发的忧郁者》——苏·图希

《象形符号的单子：迪伊著名符号研究》——戴伦·沃伦·戴维斯

英文原文

John Dee was an English astrologer, mathematician, and natural philosopher, prominent at the Tudor court, where he advised on matters of navigation, electional astrology, and calendar reform. Dee left a substantial body of written material, including astrological charts, working diaries, and manuscripts documenting his philosophical and esoteric studies. His surviving papers are an important source for understanding the practice and intellectual context of Renaissance astrology.

Dee’s manuscripts and annotated books formed one of the most significant private libraries of his period, parts of which later entered the Ashmole and Bodleian collections. His Monas Hieroglyphica (1564) reflects his interest in symbolic and mathematical models, while later writings record his attempts to systematise angelic communication with the help of Edward Kelley. Dee’s work is frequently referenced in studies of early modern astrology, navigation, alchemy, and Hermetic philosophy.

See:

John Dee: The Inspired Melancholic – Sue Toohey

Monas Hieroglyphica: A Study of Dee’s Famous Symbol – Dylan Warren Davis

均轮 Deferent

在历史天文学中，“均轮”是从地球测量的行星视运动主周期。该名称源自拉丁语deferre，意为“携带”或“带走”。托勒密理论假设，虽然发光体围绕地球顺行运动，但其他行星将绕其自身轨道路径运行，这被称为“均轮”或“偏心圆”。均轮的中心并非与地球对齐，而是与地球和一个假想的平衡点（称为等分点）之间的中点对齐。根据这一理论，正是这种与地球中心的偏移导致了行星与地球距离的变化，从而产生了行星速度和运动的视变化。

英文原文

In historical astronomy, the 'deferent' is the main cycle of apparent planetary orbit, as measured from the Earth. The name derives from the Latin de ferre 'to carry' or 'bear away'.

Ptolemaic theory assumes that whilst the luminaries move in direct motion around the Earth, other planets will circle around their own orbital path, known as the 'deferent' or 'eccentric'. The centre of the deferent is not aligned to the Earth, but to a point midway between the Earth and an assumed balancing point called the equant. According to this theory, it is this displacement from the Earth's centre which causes alterations in the proximity of the planets to the Earth, and so creates the apparent changes of planetary speed and motion.

相关词条 Apogee Epicycle Equant ↗ Perigee

度数类型 Degree Types

黄道个别度数因其与性别（男性/女性）、亮度与清晰度（明亮/清澈/光亮或黑暗或烟雾状）相关的特定特质，或象征缺陷或益处（空洞、凹陷或深陷、残缺或跛足[azimene]或'财富增长'）而受到关注。这些显著度数的完整列表已在此处按黄道十二宫制表呈现。虽然此类度数类型可能涉及各种象征推理元素，但主要细节几乎肯定源自更古老的恒星关联。

威廉·莉莉在其《基督教占星学》第116页中给出了'每个占星家都需理解的两种必要星座表'。其中一张表格包含了黄道度数的传统关联，涉及光明、烟雾、财富增长或导致跛足等属性。

虽有细微差异，类似关联也可见于阿尔·比鲁尼的《占星学要素》（卷458）和约翰内斯·舍纳的《占星学小册子》（教规XXXVII）等更古老的著作。莉莉与舍纳的表格如下所示，后续文本将提供这些度数的占星含义及使用方法的额外细节。

摘自威廉·莉莉的《基督教占星学》（1647年）第116页：

摘自舍纳的《占星学小册子》（1539年）教规XXXVII：

注意：请记住：

'度1'指包含0°00'-0°59'的第一度；'度2'对应1°00'-1°59'；以此类推，直至'度30'对应29°00'-29°59'。

男性和女性度数

在卜卦问题中，若涉及窃贼或未出生婴儿的性别，需考虑月亮和主要征象星是否落入男性或女性度数。莉莉对此写道：

'许多时候，问卜者极需知晓女性怀的是男是女，或窃贼是男是女等。若角宫、行星性别或星座均未揭示答案，且证据相持不下，则可考量月亮所在度数、代表事物或所问之人的行星所在度数，以及代表所问之人的宫位宫头度数，判断它们是否位于男性或女性度数：若位于男性度数，则结论为男性；若位于女性度数，则结论为女性。'（《基督教占星学》第117页）

该方案也出现在阿尔·比鲁尼的《占星学要素》（卷457）中，有以下差异：

在白羊座，第8度标记为女性而非男性。

在水瓶座，第13、14、15、28、29、30度归类为男性而非女性；第19、20、21、26、27度归类为女性而非男性。

在双鱼座，第13、14、15、24、25、26、27、28度标记为男性而非女性。

阿尔·比鲁尼明确表示他只是在介绍方法，并非必然认可其使用。

明亮（光明/清澈/光亮）或黑暗；烟雾状或空洞

在阿尔·比鲁尼的《占星学要素》（卷458）中也有类似表格，略有差异。在卜卦和本命判断中，这些因素用于分析上升点和月亮以确定身体结构与能力。威廉·莉莉对此写道（《基督教占星学》第117-118页）：

光明或黑暗若命盘或问题中上升星座位于你看到的称为明亮的度数，则孩童或问卜者将更为白皙；若上升度数属于我们称为黑暗的度数，其肤色则远非白皙，而是更暗淡、更黑；若其生来畸形，则畸形将更严重；但若在光明度数上升时畸形，则缺陷尚可容忍。

空洞若月亮或上升度数位于我们称为空洞的度数，无论命主或问卜者美丑，其理解力将薄弱，判断力低于世人预期，且与之交谈越多，越会发现其缺陷。

烟雾状若上升点、月亮或其中任一位于我们称为烟雾状的度数，则该询问者或命主既不会非常美丽也不会非常丑陋，而是肤色、身材或状况介于美丑之间，高矮之间，因此状况既非非常明智也非完全愚蠢。

凹陷或深陷、残缺或跛足（azimene），或'财富增长'

威廉·莉莉对这些度数的性质定义如下（《基督教占星学》第118页）：

凹陷或深陷深陷或凹陷度数具有如下含义：若月亮、上升度数或上升主星位于其中任何一度，则显示该人在其问题中陷入僵局，不知如何自处，需要帮助才能改善处境；如同落入沟中之人若无帮助难以自行爬出，此问卜者若无援助亦无法脱困。

跛足或残缺（azimene）某些人称之为azimene度数，其含义如下：若在问题中发现问卜者，或在命盘中发现命主某一肢体有缺陷，或患有无法治愈的疾病，如跛行、失明、耳聋等，则可推测该命主出生时上升点、或上升主星、或月亮位于这些azimene度数中的某一度。在问题或命盘中，若你发现问卜者天生跛足、弯曲或某一肢体受损，而一时无法从星盘中找到满意答案，则应检查上升度数、月亮所在度数、上升主星或命盘/问题的主要主宰星，无疑会发现其中之一或多个位于azimene度数。

财富增长

关于这些度数，莉莉说（《基督教占星学》第118页）：

'这些度数具有如下含义：若第二宫宫头、或第二宫主星、或木星、或福点位于这些度数中的任何一度，则预示着巨大财富，命主或问卜者将变得富有。'

有关这些及其他传统度数关联的更多信息（包括恒星合相），请参阅Skyscript页面：传统度数影响。

英文原文

Some of the individual zodiac degrees are noted for specific qualities relating to gender ( masculine/feminine ), luminosity and clarity (light/lucid/bright or dark or smokey), or symbolism of deficiency or benefit (void, pitted or deep, deficient or lame [ azimene ] or 'increasing of fortune'). The full list of these notable degrees is tabulated throughout the zodiac here . Although this range of degree types probably involves various elements of symbolic reasoning, the main details almost certainly derive from older fixed star associations.

On p.116 , of his Christian Astrology William Lilly gives 'Two necessary tables of the Signs, fit to be understood by every Astrologer' . One of these contains the traditional associations of the degrees of the zodiac, in terms of being light, smokey, increasing in fortune or causing lameness, etc .

With some variations, similar associations are found in older works such as Al Biruni's Elements of Astrology (v. 458) and Johannes Schoener's Opusculum Astrologicum (canon XXXVII). Lilly's and Schoener's tables are shown below and the text that follows gives extra details on the astrological meanings and use of these degrees.

From William Lilly's Christian astrology , (1647) p.116:

From Schoener's Opusculum Astrologicum , (1539) canon XXXVII:

N.B .: Remember that:

'dg. 1' refers to the first degree which incorporates 0°00' - 0°59; 'dg. 2' thus equates to 1°00' - 1°59; and so on, ending with 'dg. 30' which equates to 29°00 - 29°59

Masculine and feminine degrees

Consideration of whether the Moon and the principle significator fall in a masculine or feminine degree is used in horary matters relating to the sex of a thief or unborn chld. Lilly writes of this:

Many times it happens, that it is of great concernment to the Querent to know whether a woman be with child of a male or female; or whether the thief be man or woman, &c. When it shall so chance that neither the angles, or the sex of the planet, or the signs do discover it, but that the testimonies are equal; then if you consider the degrees of the sign wherein the Moon is, and wherein the planet significator of the thing or party quesited is, and the degree of the cusp of the house signifying the person quesited after; and see whether they be in masculine or feminine degrees, you may pose your judgement, by concluding a masculine party, if they be posited in masculine degrees; or feminine, if they be in feminine degrees. (CA., p.117)

The scheme is also presented in Al Biruni's Elements (v.457) with the following variances:

In Aries, the 8th degree is marked as female, not male. In Aquarius, the 13th, 14th, 15th, 28th, 29th and 30th degrees are classified as male not female. The 19th, 20th, 21st, 26th and 27th degrees are classified as female not male. In Pisces, the 13th, 14th, 15th, 24th, 25th, 26th, 27th and 28th degrees are denoted male not female.

In Aries, the 8th degree is marked as female, not male.

In Aquarius, the 13th, 14th, 15th, 28th, 29th and 30th degrees are classified as male not female. The 19th, 20th, 21st, 26th and 27th degrees are classified as female not male.

In Pisces, the 13th, 14th, 15th, 24th, 25th, 26th, 27th and 28th degrees are denoted male not female.

Al Biruni makes it clear he is presenting the method, not necessarily approving of its use.

Luminous (light/lucid/bright) or dark; smokey or void

A similar table, with some variations, is also found in Al Biruni's Elements (v. 458). These are considered for the ascendant and Moon in horary and natal judgements in determining physical structure and capability. William Lilly writes of these ( CA , pp.117-118):

Light or dark Let a sign ascend in a Nativity or Question, if the Ascendant be in those degrees you see are called light, the child or querent shall be more fair; if the degree ascending be of those we call dark, his complexion shall be nothing so fair, but more obscure and dark; and if he be born deformed, the deformity shall be more and greater; but if he be deformed when the light degrees of a sign ascend, the imperfection shall be more tolerable. Void And if the Moon or the degree ascending be in those degrees we call void, be the Native or Querent fair or foul, his understanding will be small, and his judgement less than the world supposes, and the more thou conferest with him, the greater defect shall be found in him. Smokey If the Ascendant, the Moon or either of them be in those degrees we call smoky, the person inquiring or Native, shall neither be very fair nor very foul, but of a mixed complexion, stature or condition, between fair and foul, between tall and of little Stature, and so in condition neither very judicious or a very ass.

Light or dark Let a sign ascend in a Nativity or Question, if the Ascendant be in those degrees you see are called light, the child or querent shall be more fair; if the degree ascending be of those we call dark, his complexion shall be nothing so fair, but more obscure and dark; and if he be born deformed, the deformity shall be more and greater; but if he be deformed when the light degrees of a sign ascend, the imperfection shall be more tolerable.

Void And if the Moon or the degree ascending be in those degrees we call void, be the Native or Querent fair or foul, his understanding will be small, and his judgement less than the world supposes, and the more thou conferest with him, the greater defect shall be found in him.

Smokey If the Ascendant, the Moon or either of them be in those degrees we call smoky, the person inquiring or Native, shall neither be very fair nor very foul, but of a mixed complexion, stature or condition, between fair and foul, between tall and of little Stature, and so in condition neither very judicious or a very ass.

Pitted or deep, deficient or lame (azimene), or 'increasing fortune'

William Lilly defines the nature of these degrees as follows ( CA , p.118):

Pitted or deep Degrees deep or pitted have this signification, that if either the Moon or the degree ascending or lord of the Ascendant be in any of them, it shows the man at a stand in the question he asks, not knowing which way to turn himself and that he had need of help to bring him into a better condition; for as a man cast into a ditch doth not easily get out without help, so no more can this querent in the case he is without assistance. Lame or Deficient (azimene) Called by some azimene degrees, the meaning whereof is thus, if in any question you find him that demands the question, or in a nativity, if you find the native defective in any member, or infected with an inseparable disease, halting, blindness, deafness, &c., you may then suppose the native hath either one of these azimene degr. ascending at his birth, or the lord of the Ascendant, or the Moon in one of them. In a question or nativity, if you see the querent lame naturally, crooked, or vitiated in some member, and on the sudden you can in the figure give no present satisfaction to your self, do you then consider the degree ascending, or degree wherein the Moon is in, or the lord of the Ascendant, or principal lord of the nativity or question, and there is no doubt that you shall find one or more of them in azimene degrees.

Pitted or deep Degrees deep or pitted have this signification, that if either the Moon or the degree ascending or lord of the Ascendant be in any of them, it shows the man at a stand in the question he asks, not knowing which way to turn himself and that he had need of help to bring him into a better condition; for as a man cast into a ditch doth not easily get out without help, so no more can this querent in the case he is without assistance.

Lame or Deficient (azimene) Called by some azimene degrees, the meaning whereof is thus, if in any question you find him that demands the question, or in a nativity, if you find the native defective in any member, or infected with an inseparable disease, halting, blindness, deafness, &c., you may then suppose the native hath either one of these azimene degr. ascending at his birth, or the lord of the Ascendant, or the Moon in one of them. In a question or nativity, if you see the querent lame naturally, crooked, or vitiated in some member, and on the sudden you can in the figure give no present satisfaction to your self, do you then consider the degree ascending, or degree wherein the Moon is in, or the lord of the Ascendant, or principal lord of the nativity or question, and there is no doubt that you shall find one or more of them in azimene degrees.

Increasing fortune

Of these, Lilly says ( CA , p.118):

These degrees tend to this understanding, that if the cusp of the second house, or if the lord of the second house, or Jupiter, or the Part of Fortune be in any of those degrees, it's an argument of much wealth, and that the native or querent will be rich.

For more information on these and other traditional degree associations, including fixed star conjunctions, see the Skyscript page on: Traditional degree influences.

度数类型 Degree Types

```json一些个别黄道度数因其与性别（男性/女性）、光亮与清晰度（光亮/明亮/光明或黑暗或烟雾状）相关的特定性质，或与缺陷或益处（空虚、深陷或残缺、缺陷或跛行[azimene]或'财富增长'）相关的象征意义而著称。这些显著度数的完整列表在此按黄道带排列。尽管此类度数范围可能涉及各种象征推理元素，其主要细节几乎肯定源自更古老的恒星关联。

在《基督教占星学》第116页，威廉·李利给出了'每个占星家都应理解的两张必要星座表'。其中一张表列出了黄道度数的传统关联，涉及光明、烟雾状、财富增长或导致跛行等性质。

虽有部分差异，类似关联在更早的著作中也能找到，例如阿尔·比鲁尼的《占星学原理》（v.458）和约翰内斯·舍纳的《占星学小著作》（canonXXXVII）。下方展示了李利和舍纳的表格，随后文本提供了这些度数的占星意义及用法的额外细节。

摘自威廉·李利的《基督教占星学》（1647年）第116页：

摘自舍纳的《占星学小著作》（1539年）canonXXXVII：

注意：请记住：

'dg.1'指包含0°00'至0°59'的第一度；'dg.2'对应1°00'至1°59'；以此类推，直至'dg.30'对应29°00'至29°59'。

男性和女性度数

在关于小偷或未出生婴儿性别的卜卦问题中，会考虑月亮和主要征象星是否落在男性或女性度数。李利对此写道：

'时常发生这样的情况：问卦者非常关心一名妇女怀的是男是女，或小偷是男是女等。当星盘中的角宫、行星性别或星座都无法揭示这一点，且证据相当时，你便考虑月亮所在星座的度数、所问事物或方征象星所在度数，以及代表所问方之宫位的宫头度数。查看这些度数是否落在男性或女性度数，你便可做出判断：若落在男性度数，则结论为男性方；若落在女性度数，则为女性方。'（CA，第117页）

该方案也出现在阿尔·比鲁尼的《原理》（v.457）中，存在以下差异：

在白羊座，第8度标记为女性，而非男性。

在水瓶座，第13、14、15、28、29、30度被归类为男性而非女性。第19、20、21、26、27度被归类为女性而非男性。

在双鱼座，第13、14、15、24、25、26、27、28度被标记为男性而非女性。

在白羊座，第8度标记为女性，而非男性。

在水瓶座，第13、14、15、28、29、30度被归类为男性而非女性。第19、20、21、26、27度被归类为女性而非男性。

在双鱼座，第13、14、15、24、25、26、27、28度被标记为男性而非女性。

阿尔·比鲁尼明确表示他只是在呈现方法，并非必然赞同其使用。

明亮（光亮/明亮/光明）或黑暗；烟雾状或空虚

一张类似的表格（存在部分差异）也出现在阿尔·比鲁尼的《原理》（v.458）中。在卜卦和本命判断中，这些用于考量上升点和月亮，以确定身体结构和能力。威廉·李利对此写道（CA，第117-118页）：

光明或黑暗：在本命盘或问题中，若一个星座上升，且上升点位于你看到的被称为光明的度数，孩子或问卦者将更为白皙；若上升度数属于我们称为黑暗的度数，其肤色将不那么白皙，而是更暗淡深沉；若他天生畸形，畸形将更为严重；但若他在星座的光明度数上升时畸形，缺陷则更可容忍。

空虚：若月亮或上升度数位于我们称为空虚的度数，无论本命者或问卦者美丑，其理解力将很有限，判断力低于世人所想，你与他交谈越多，就会发现其缺陷越大。

烟雾状：若上升点、月亮或其中之一位于我们称为烟雾状的度数，询问者或本命者既不会非常白皙也不会非常丑陋，而是混合的肤色、身材或状态，介于美丑之间，介于高矮之间，因此状态既非非常明智也非完全愚钝。

光明或黑暗：在本命盘或问题中，若一个星座上升，且上升点位于你看到的被称为光明的度数，孩子或问卦者将更为白皙；若上升度数属于我们称为黑暗的度数，其肤色将不那么白皙，而是更暗淡深沉；若他天生畸形，畸形将更为严重；但若他在星座的光明度数上升时畸形，缺陷则更可容忍。

空虚：若月亮或上升度数位于我们称为空虚的度数，无论本命者或问卦者美丑，其理解力将很有限，判断力低于世人所想，你与他交谈越多，就会发现其缺陷越大。

烟雾状：若上升点、月亮或其中之一位于我们称为烟雾状的度数，询问者或本命者既不会非常白皙也不会非常丑陋，而是混合的肤色、身材或状态，介于美丑之间，介于高矮之间，因此状态既非非常明智也非完全愚钝。

深陷或残缺、缺陷或跛行（azimene），或'财富增长'

威廉·李利对这些度数的性质定义如下（CA，第118页）：

深陷或残缺：深度或深陷的度数有此含义：若月亮、上升度数或上升主星位于其中任何一个，表明此人对他所问的问题停滞不前，不知如何转向，需要帮助才能改善处境；因为就像掉进沟里的人没有帮助难以自行爬出一样，这位问卦者若没有援助也无法摆脱他的困境。

跛行或缺陷（azimene）：被一些人称为azimene度数，其含义如下：若在任何问题中你发现提问者，或在本命盘中你发现本命者身体某部位有缺陷，或染上无法治愈的疾病（如跛行、失明、耳聋等），你便可推测该本命者出生时上升点、上升主星或月亮中有一个位于这些azimene度数。在问题或本命盘中，若你看到问卦者天生跛行、弯曲或某部位受损，且你一时无法从星盘中得到满意解答，那么你就考虑上升度数、月亮所在度数、上升主星或本命盘/问题的主要主星，毫无疑问你会发现其中之一或多个落在azimene度数上。

深陷或残缺：深度或深陷的度数有此含义：若月亮、上升度数或上升主星位于其中任何一个，表明此人对他所问的问题停滞不前，不知如何转向，需要帮助才能改善处境；因为就像掉进沟里的人没有帮助难以自行爬出一样，这位问卦者若没有援助也无法摆脱他的困境。

跛行或缺陷（azimene）：被一些人称为azimene度数，其含义如下：若在任何问题中你发现提问者，或在本命盘中你发现本命者身体某部位有缺陷，或染上无法治愈的疾病（如跛行、失明、耳聋等），你便可推测该本命者出生时上升点、上升主星或月亮中有一个位于这些azimene度数。在问题或本命盘中，若你看到问卦者天生跛行、弯曲或某部位受损，且你一时无法从星盘中得到满意解答，那么你就考虑上升度数、月亮所在度数、上升主星或本命盘/问题的主要主星，毫无疑问你会发现其中之一或多个落在azimene度数上。

财富增长

对于这些度数，李利说道（CA，第118页）：

'这些度数意味着：若第二宫宫头、第二宫主星、木星或福点位于这些度数中的任何一个，便是财富丰厚的标志，表明本命者或问卦者将会富有。'

关于这些及其他传统度数关联（包括恒星合相）的更多信息，请参阅Skyscript页面：传统度数影响。```